The extent of the newness is staggering. It goes from one end to the other (heaven and earth, 1a) and includes everything in between (all things, 5a). The process began, I think, as soon as the first things were corrupted by humanity’s rebellion (Genesis 3). From that moment the undercurrent of temporal existence has been the continual work of God towards the way it should be—must be. It’s like the pressure building up in a steam cooker with a clogged valve. You have no idea what is really happening until the pinto beans are hurled into every crevice of the kitchen. Now, it’s not that there were no clues. The evidence was there to be seen, but the seer was distracted.
“Behold, I am making all things new…” v.5a
This astounding and beautiful truth is the outside edge of the chiasm whose center is a metaphor of the deepest intimacy possible—a relational, intertwined picture of the beginning of this forever newness (v.2c). We may glimpse this forever newness in more or less frequent moments, but we cannot see it until the distraction goes away.
Series
INITIAL THOUGHTS
pt.1
pt.2
pt.3
NOTE: This is a rumination ("1. The act of pondering; meditation. 2. The act or process of chewing cud." American Heritage Dictionary) in search of synergy ("1. The interaction of two or more agents or forces so that their combined effect is greater than the sum of their individual effects.")
Tag(s): ecclesiology
“Unless otherwise noted Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.” http://www.esv.org/
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